Archive for May, 2015
Moche culture jewelry: Ear Plug replica Chair
Saturday, May 2nd, 2015
Started Moche Ear Plug replica chair, faux turquoise and gold, 29 x 29 x 29 inches mixed media furniture.
The Moche culture lived on the north coast of Peru between 100 BC and AD 700. With no writing system, they left incredible representations of their activities through art on clothing, pottery, jewelry, architecture, and hunting weapons, illustrating themes like ceremonies, supernatural beings and warfare. This chair is a replica of an Ear Plug – one from a pair found in the tomb of the Lord of Sipan, one of two large tombs discovered in 1987 just north of the village with the same name. Accompanied by sacrificed members of his court and wearing beautifully crafted cotton garments, the highly regarded king died at 30 years of age and was buried with ornaments, carefully placed crowns and various types of jewelry made of gold, gilded copper, shell, feathers, and precious gems. Over 250 ceramics were found, as well as figurines, banners, helmets, scepters and rattles.
The Muscovy duck was a symbol of water abundance to Moche society, and they revered gold as symbol of the light and sun. The color gold is associated with higher ideals, spirituality, wisdom and understanding. For thousands of years, Turquoise mining and adornment has spanned all cultures, prized as a symbol of nobility, invoking luck, protection, and the power of immortality.
I love the idea of incorporating arts and cultural history in my work somehow. The up-cycled chairs are the perfect place to do this. Here are some examples of the influence of history on previous art work.
New Chairs in progress – first, Shiva as Nataraja
Friday, May 1st, 2015
Shiva as Nataraja chair in progress
The Lord of Dance symbolism
Eastern philosophy is full of symbolism for concepts much deeper than words could ever express. The teachings are so complex but beautifully simple at the same time. Divine concepts are depicted in human forms with worldly items to help us identify somewhat, and increase our understanding toward making healthy decisions in our lives – for mind, body, and soul.
Sculptures, pictures, and literature are charged with multiple meanings and contradictions conveying the extremes in Life, like the existence of intense joy and pain, and the importance of balance in day to day living, and practicing a middle road of contentment. The interpretations here only outline the more prominent symbolism of this famous icon. As research continues, this article will elaborate on the most important symbols of this sculpture.
The purpose of the dance is to release us from our ignorance and entanglement in the world of opposites, all set within the circular, rhythmic motion of the universe. We are to acknowledge, yet remain detached by their effects. It is said that Truth requires detachment and at the same time, knowledge and acceptance.
There are different names for the Hindu god, Shiva in his various forms. Though an ascetic, Shiva’s role is as householder, implying that we need not leave society to be devoted to following principles of Dharma; conduct; right way of living. In the aspect depicted here, Lord Shiva creates, sustains, and destroys life. As The Nataraja, he dances within the world of illusion, represented by an outer ring of fire. There is an inner ring of water, and some statues show multiple rings of fire and water. As he victoriously dances upon the demon of ignorance, Shiva’s matted dreadlocks whirl about him, capturing a number of heavenly bodies, like the physical representation of the sacred river Ganges, which fell from heaven to earth, first landing in Shiva’s hair so as not to destroy it. The moon is symbolic of many things, such as seasonal changes, life’s rejuvenation and love, all kept active with this dance.
The gestures of the dance represent Shiva’s five activities: creation – symbolized by the drum, protection – the “fear-not” pose of the outward-facing hand, destruction – by the fire, embodiment – by the foot planted on the ground, and release – by the foot held above ground. Snakes coiling about his body symbolize the life force within all of us – the Shakti or kundalini – and display his power over the most deadly of creatures. Also, as snakes shed their skin, so do our souls reincarnate, according to Hindu beliefs.
The first four first four Chairs were up-cycled second-hand store original Solaire Chairs, but I have found a decent source for newer ones, so finally some ideas I’ve had for years can be realized, and special orders can now be filled. With thin applications of plaster then sanding and waiting for successive layers to dry, four new Chairs, 29H x 29W x 29D inches, started April 5th are now in progress, concentrating on the details of two while the others cure. One chair, the priority, is of Shiva as The Lord of Dance, and one chair is an addition to the Zen Garden series. The third is a large replica of a Moche culture (1st century Peru) earring/ear plug, and the fourth chair will portray an Easter Island theme, something I’ve had in mind since I bought the very first chairs in the 1990’s. Until refining stages, the four can be worked at the same time while plaster is added, cures and is sanded down.
In this visual translation, the symbol of Om, first sound uttered in the Universe, weaves throughout, as if to involve a complete sensory understanding. All hand gestures have specific meanings, like the open front right hand facing us in “abhayamudra” gesture, denoting reassurance and safety for all who follow a righteous path. The drum in his right hand beats ceaselessly and infinitely, “Om”, while the universe is created, destroyed and recreated. The back left hand holds flames of fire, with both destructive and cleansing properties. The front left arm is held across the chest like an elephant’s trunk, with the hand pointing to the left leg and foot, lifted as a sign of liberation as the sacred elephant leads the way through jungles of ignorance.
The graphite design is first partially engraved with pencil in damp plaster, helping to show which areas to raise and hwich to recede. The addition, removal by sanding and carving gradually refine the design along with successive layers of paint which, when finished, the combination shows through as a mottled sort of patina, perfect for this subject. The icon on the finished chair will be gold-bronze colors, as the Shiva as Nataraj sculptures are traditionally made of bronze. Plans are for the background to be antiqued cobalt blue or teal.
